【李尚信】《周易》古經咸卦本義正解一包養行情 ——兼論諸家得掉并及艮解二卦

Abstract:In the past, I read the explanation of Xian Gua more than enough to be close to its original meaning. In fact, the theme of Xian Gua is to talk about the principles or principles of the past. Regarding hexagram, traditional interpretations are mostly understood based on the relationship between men and women. In fact, hexagrams emphasize the emphasis on bending oneself and giving honor to the corporals. Regarding the first line, none of the monks focus on the difference between the big toe and other toes and the essential characteristics of the “thumb”. From this perspective, we understand that the first line says that people should pay attention to the coming from the outside world. The nine four hexagrams also take the “thumb” image, and are in line with the “friend” image. For example, even the most powerful ones need the common support of others when encountering difficulties. Regarding the second line, the primordials often use the slightest movement to refer to the image, and think that the second line “feeling things with impatience” is the “way”. In fact, the second line uses the slightest movement to refer to the calves and calves, which means that the calves are not allowed to make friends with bad people or bad people. The sixth and two of Gen hexagrams are also related to calves cramps, which means that the original slightest stops but cannot be stopped, so there is regret. Regarding the three lines, the gangsters often move with the stock or the body, and cannot resist themselves. This means that people listen to the spread without any attention and can be seen, which is basically correct. The Gen Gua Jiu San does not take the thigh image but the waist limit. The body realizes the principle of only changing the image, which means that it is not the case that it is not stopped and will lead to serious consequences. Regarding the fourth line, all the scholars regard the nine four as the feeling of having a heart but not the feeling of being heartless. In fact, the fourth line talks about the matter that when you go in the future, you must think about rules and talk about the heart with your heart. Regarding the fifth line, none of the masters have grasped the essential characteristics of the treacherous. This line is actually about having the energy to devote oneself to the past and being willing to be a secondary horn. Regarding the upper line, the author can get the correct explanation after reading the big picture. What he said is that when things go in the past, they cannot speak loudly, and their efforts must be consistent.

Keywords: Xian Gua; coming and going; Wang Bi; Cheng Wu; Zhu Xi; Huang Wei Qi; Gen Gua; Interpretation Gua

Project Fund: Xi. If no one recognizes it, wait for someone to take it. “Taishan scholar engineering special funding; the teaching department’s key research base for humanities and social sciences is a serious project: “Reading the Ancient Idioms of the Zhouyi Ancient Idioms – Learning from the exploration of text compilation and interpretation methods” (10JJD720015)

Note

The Ancient Idioms of the Zhouyi is a divinationDivination is a life-wise and wise schema with the content of emotion and morality and wisdom. It reflects almost all levels of social life during the Western Zhou Dynasty and is the physical manifestation of the energy and essence of the Western Zhou Dynasty. In the past, the interpretation of this book was often not as close to its original meaning. It was either too deep or too deep to think, or it was inconsistent or it was inconsistent or it was inconsistent or it was inconsistent.

In terms of the Xian Gua, most contemporary students understand it by tutoring or Chinese medicine. This is not in line with the original meaning of the Xian Gua. In contrast, the interpretation of traditional logic is more just, but there are also more misleading, either overstatement or unclear meaning. In particular, traditional interpretations rarely realize that the interpretation of the hexagram must systematically summarize the overall thinking of a hexagram.

Kong Yuda’s “Zhouyi Zhengyi” said: “This hexagram explains the beginning of human harmony and the meaning of husband and wife. Men and women must be in harmony with each other in order to become husband and wife.” The Xian hexagram is indeed about the relationship between men and women, but the relationship between men and women is not the theme of the Xian hexagram. More importantly, when the Zhou Yi Zhengyi reconciles the lines of the Xian hexagram, it does not use the sympathy between men and women as the total network VIP. From this point of view, Kong Guangda does not have the system to summarize the concept of the subject of Xian Gua.

The “Book of Changes” by Huang Jieqi and Zhang Shanwen was the first to be interested in summarizing the purpose of each hexagram. The rise of many male protagonists and business tycoons was included, and she was the first to be interested in the rise of her works in the entertainment circle. When discussing the Xian Gua BaoHuaiwang Experience, “The purpose of the Xian Gua is to broadly understand the ‘feeling’ of things, and from the perspective of simplicity, it is to remind men and women of ‘sympathy’.” 1 If we look at the whole of the hexagram and the line of the “Tuan” and “Xiang”, the broad meaning cannot be correct, but if it is only in terms of the hexagram and line, no matter whether it is broad or inconsistent, it is forbidden to be absolutely correct.

This article believes that: From the perspective of simplicity (general meaning or literal meaning), except for the hexagram, the six lines of the lines of the Xian hexagram are all irrelevant to the sympathy of men and women, and only reflect the characteristics of the divergent sense of the body’s differences. From the perspective of simplicity (deep meaning or extended meaning), the theme of the Xian hexagram is actually very simple and lifelike, which is to talk about the principles or principles of people coming to the fore. The hexagrams and lines of the hexagrams are all brightly developed in this simple life.

That day she was so painful that she couldn’t get out of bed. The man who was on a business trip suddenly appeared.

1. The meaning of the Xian hexagram and the symbol of the seduction

Salty means affection and sympathy. “Yuan Qi” says: “Xian is a feeling.” The name of the Xian hexagram of the “Zhou Yi” in the current version of “Zhou Yi” and the “Yi Zhan” in Fuyang and Han Dynasty and the “Yi Zhan” in Wang Family Taiqin (or “Yi Zhao”) are the same. The Ma Wangdui silk book, the Shangbo bamboo book “Zhou Yi” and the so-called “Yi Zhao” are all written as “Yu”. Teacher Pu Mao Zuo said: “‘Qi’, the pronunciation is close to ‘Xian’, and it can be communicated.” Huangren’s second teacherThe eldest teacher also said: “Ying and Xian “in ancient times, they were both invading tribes, and the sound of the mother is also close, so they can be shared with each other.”2. I doubt that I should be jealous of this. From the following text, we can see that the Xian Gua is a sign for a young man to ask for a girl. Of course, only when men and women are in love and admire each other can they ask for each other. The word “Qi” is often interpreted as respect in ancient times. Can the meaning of respect be extended because of “Qi”? If this statement is true, it will be related to the original meaning of the chong, but it only expresses that each has its own side.

The Xian Gua is a boy and a girl. In modern times, there is the concept of men being superior to women. The right position of men is above, and the right position of women is despised. However, in the Xian Gua, the young man Gen is at the bottom and the young girl is at the top, which is a sign of the high and low sympathy of young man and girl. “The Book of Songs” says this: “Softness is up and down, and the two airs should be connected with each other”, that is, the two airs are sympathetic and dependent on each other. When men and women have high and low sympathy, they must regard men as condescending to the lower level and seeking the lower level from the lower level. This is what the “men and women” are called “men and women” in “Tianqiu”. A man condescending to his subordinates and seeking a woman is the result of the relationship between two people. The upper Gen hexagram is the stop and the lower Gen hexagram is the verge. As mentioned in “Tian Jue”, there is a sign of “stop and say”, which stops when the two emotions are in conflict. The sympathy between men and women is the deepest and most intense, so it is the Xian Gua that the young man is at the bottom and the young girl is at the top.